{"id":1076,"date":"2023-12-07T11:06:51","date_gmt":"2023-12-07T08:06:51","guid":{"rendered":"http:\/\/buddhist-studies.ru\/?page_id=1076"},"modified":"2023-12-11T09:53:49","modified_gmt":"2023-12-11T06:53:49","slug":"%d0%bf%d1%80%d0%be%d0%b1%d0%bb%d0%b5%d0%bc%d0%b0-%d1%80%d0%b5%d0%bb%d0%b5%d0%b2%d0%b0%d0%bd%d1%82%d0%bd%d0%be%d1%81%d1%82%d0%b8-%d0%b7%d0%b0%d0%bf%d0%b0%d0%b4%d0%bd%d0%be%d0%b3%d0%be-%d1%84%d0%b8","status":"publish","type":"page","link":"https:\/\/buddhist-studies.ru\/?page_id=1076","title":{"rendered":"\u041f\u0420\u041e\u0411\u041b\u0415\u041c\u0410 \u0420\u0415\u041b\u0415\u0412\u0410\u041d\u0422\u041d\u041e\u0421\u0422\u0418 \u0417\u0410\u041f\u0410\u0414\u041d\u041e\u0413\u041e \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u041e\u0413\u041e \u042f\u0417\u042b\u041a\u0410 \u0418 \u041f\u041e\u041d\u042f\u0422\u0418\u0419 \u041f\u0420\u0418 \u041f\u0415\u0420\u0415\u0412\u041e\u0414\u0415 \u0418 \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u0418 \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0419 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u0418"},"content":{"rendered":"<p>DOI: 10.30792\/2949-5768-2023-2-7-26<\/p>\n<p><strong>\u041f\u0420\u041e\u0411\u041b\u0415\u041c\u0410 \u0420\u0415\u041b\u0415\u0412\u0410\u041d\u0422\u041d\u041e\u0421\u0422\u0418 \u0417\u0410\u041f\u0410\u0414\u041d\u041e\u0413\u041e \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u041e\u0413\u041e \u042f\u0417\u042b\u041a\u0410 \u0418 \u041f\u041e\u041d\u042f\u0422\u0418\u0419 \u041f\u0420\u0418 \u041f\u0415\u0420\u0415\u0412\u041e\u0414\u0415 \u0418 \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u0418 \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0419 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u0418<\/strong><\/p>\n<p>\u0423\u0440\u0431\u0430\u043d\u0430\u0435\u0432\u0430 \u0418\u0440\u0438\u043d\u0430 \u0421\u0430\u0444\u0440\u043e\u043d\u043e\u0432\u043d\u0430 \u2013 \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u0433\u043b\u0430\u0432\u043d\u044b\u0439 \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0431\u044e\u0434\u0436\u0435\u0442\u043d\u043e\u0433\u043e \u0443\u0447\u0440\u0435\u0436\u0434\u0435\u043d\u0438\u044f \u043d\u0430\u0443\u043a\u0438 \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043c\u043e\u043d\u0433\u043e\u043b\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044f, \u0431\u0443\u0434\u0434\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0442\u0438\u0431\u0435\u0442\u043e\u043b\u043e\u0433\u0438\u0438 \u0421\u041e \u0420\u0410\u041d (\u0433. \u0423\u043b\u0430\u043d-\u0423\u0434\u044d, \u0420\u043e\u0441\u0441\u0438\u044f).<\/p>\n<p>E-mail: <a href=\"mailto:greentarabaikal@yandex.ru\">greentarabaikal@yandex.ru<\/a>.<\/p>\n<p>\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0443\u044e\u0442\u0441\u044f \u043f\u0440\u0438\u0447\u0438\u043d\u044b \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0438\u0441\u043f\u043e\u043b\u044c\u0437\u043e\u0432\u0430\u043d\u0438\u044f \u0437\u0430\u043f\u0430\u0434\u043d\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0439 \u0442\u0435\u0440\u043c\u0438\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0439 \u0434\u043b\u044f \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u0430 \u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438: \u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043e\u0442\u043d\u043e\u0441\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0441\u0442\u044c, \u0432\u043b\u0438\u044f\u043d\u0438\u0435 \u0438\u043d\u0434\u043e\u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u043e\u0439 \u044f\u0437\u044b\u043a\u043e\u0432\u043e\u0439 \u043a\u0430\u0440\u0442\u0438\u043d\u044b \u043c\u0438\u0440\u0430 \u043d\u0430 \u0438\u043d\u0434\u043e\u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0443\u044e \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044e, \u0437\u0430\u043f\u0430\u0434\u043d\u043e\u0435 \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0435\u0435 \u043f\u0440\u0435\u0434\u043c\u0435\u0442\u0430 \u0438 \u043f\u0440\u0435\u0434\u043d\u0430\u0437\u043d\u0430\u0447\u0435\u043d\u0438\u044f, \u0435\u0432\u0440\u043e\u0446\u0435\u043d\u0442\u0440\u0438\u0441\u0442\u0441\u043a\u0438\u0435 \u0441\u0442\u0435\u0440\u0435\u043e\u0442\u0438\u043f\u044b, \u0440\u0430\u0434\u0438\u043a\u0430\u043b\u044c\u043d\u0430\u044f \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430 \u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438. \u0410\u0432\u0442\u043e\u0440 \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430\u0435\u0442 \u0432\u043d\u0435\u0441\u0442\u0438 \u0433\u0435\u0440\u043c\u0435\u043d\u0435\u0432\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043a\u043e\u0440\u0440\u0435\u043a\u0442\u0438\u0432\u044b \u0432 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0438\u0435 (\u0440\u0443\u0441\u0441\u043a\u0438\u0435) \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u044b \u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u0442\u0438\u0431\u0435\u0442\u043e-\u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043a\u043e\u0439 \u0442\u0435\u0440\u043c\u0438\u043d\u043e\u043b\u043e\u0433\u0438\u0438, \u0432\u044b\u0440\u0430\u0436\u0430\u044e\u0449\u0435\u0439 \u0431\u0430\u0437\u043e\u0432\u044b\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0435 \u0434\u043e\u043a\u0442\u0440\u0438\u043d\u044b \u0431\u0443\u0434\u0434\u0438\u0437\u043c\u0430, \u043d\u0430\u043f\u0440\u0438\u043c\u0435\u0440, \u0443\u0447\u0435\u043d\u0438\u0435 \u043e \u00ab\u0447\u0435\u0442\u044b\u0440\u0435\u0445 \u0438\u0441\u0442\u0438\u043d\u0430\u0445 \u0430\u0440\u044c\u0435\u0432\u00bb, \u0438 \u0434\u0430\u0435\u0442 \u0430\u043d\u0430\u043b\u0438\u0437 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0433\u043e \u0438\u0441\u043a\u0430\u0436\u0435\u043d\u0438\u044f, \u043a\u043e\u0442\u043e\u0440\u043e\u0435 \u043f\u0440\u0438\u0432\u043d\u043e\u0441\u0438\u0442\u0441\u044f \u0432 \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u044d\u0442\u043e\u0433\u043e \u0443\u0447\u0435\u043d\u0438\u044f \u043f\u0440\u0438 \u043d\u0435\u0440\u0435\u0444\u043b\u0435\u043a\u0441\u0438\u0432\u043d\u043e\u043c \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u0435 \u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u0442\u0438\u0431\u0435\u0442\u0441\u043a\u043e\u0433\u043e \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u00ab\u2018phags-pa\u2019i-bden-pa-bzhi\u00bb \u043a\u0430\u043a \u00ab\u0447\u0435\u0442\u044b\u0440\u0435 \u0431\u043b\u0430\u0433\u043e\u0440\u043e\u0434\u043d\u044b\u0435 \u0438\u0441\u0442\u0438\u043d\u044b\u00bb.<\/p>\n<p><strong>THE PROBLEM OF THE RELEVANCE OF WESTERN <\/strong><strong>PHILOSOPHICAL LANGUAGE AND CONCEPTS IN THE TRANSLATION AND INTERPRETATION OF BUDDHIST <\/strong><strong>PHILOSOPHY<\/strong><\/p>\n<p>Urbanaeva I. S.<\/p>\n<p>The work contains an analysis of the reasons for the problematic use of Western philosophical terminology and categories for the translation and interpretation of Buddhist philosophy: linguistic relativity, the influence of the Indo-European language model of the world on Indo-European ontology, the Western understanding of philosophy, its subject and purpose, Eurocentric stereotypes, radical ontological specificity of Buddhist philosophy. The author of the paper proposes to make hermeneutical adjustments to European (Russian) translations and interpretations of Tibetan Buddhist terminology that expresses the basic philosophical doctrines of Buddhism, for example, the doctrine of the \u00abFour Truths of the \u0100ryas\u00bb, and gives an analysis of the philosophical distortion that is introduced into the understanding of this doctrine through a non-reflexive translation and the interpretation of the Tibetan concept \u00ab\u2018phags-pa&#8217;i-bden-pa-bzhi\u00bb as \u00abthe four noble truths\u00bb.<\/p>\n<p><a href=\"http:\/\/buddhist-studies.ru\/wp-content\/uploads\/2023\/12\/\u0423\u0440\u0431\u0430\u043d\u0430\u0435\u0432\u0430-27.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-899\" src=\"http:\/\/buddhist-studies.ru\/wp-content\/uploads\/2023\/11\/pdf_150.png\" alt=\"\" width=\"150\" height=\"44\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f:<\/strong><\/p>\n<hr \/>\n<p style=\"text-align: left;\">\u0423\u0440\u0431\u0430\u043d\u0430\u0435\u0432\u0430 \u0418. \u0421. <strong>\u041f\u0420\u041e\u0411\u041b\u0415\u041c\u0410 \u0420\u0415\u041b\u0415\u0412\u0410\u041d\u0422\u041d\u041e\u0421\u0422\u0418 \u0417\u0410\u041f\u0410\u0414\u041d\u041e\u0413\u041e \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u041e\u0413\u041e \u042f\u0417\u042b\u041a\u0410 \u0418 \u041f\u041e\u041d\u042f\u0422\u0418\u0419 \u041f\u0420\u0418 \u041f\u0415\u0420\u0415\u0412\u041e\u0414\u0415 \u0418 \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u0418 \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0419 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u0418.<\/strong><\/p>\n<p style=\"text-align: left;\"><em>\u0411\u0443\u0434\u0434\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f. <\/em>2023;(2\/7):7-26<\/p>\n<p style=\"text-align: left;\">https:\/\/doi.org\/10.30792\/2949-5768-2023-2-7-26<\/p>\n<p>&nbsp;<\/p>\n<p><strong>For citation:<\/strong><\/p>\n<hr \/>\n<p>Urbanaeva I. S. <strong>THE PROBLEM OF THE RELEVANCE OF WESTERN PHILOSOPHICAL LANGUAGE AND CONCEPTS IN THE TRANSLATION AND INTERPRETATION OF BUDDHIST PHILOSOPHY.<\/strong><\/p>\n<p><em>Buddhist studies. <\/em>2023;(2\/7):7-26<\/p>\n<p>https:\/\/doi.org\/10.30792\/2949-5768-2023-2-7-26<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>DOI: 10.30792\/2949-5768-2023-2-7-26 \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u0410 \u0420\u0415\u041b\u0415\u0412\u0410\u041d\u0422\u041d\u041e\u0421\u0422\u0418 \u0417\u0410\u041f\u0410\u0414\u041d\u041e\u0413\u041e \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u041e\u0413\u041e \u042f\u0417\u042b\u041a\u0410 \u0418 \u041f\u041e\u041d\u042f\u0422\u0418\u0419 \u041f\u0420\u0418 \u041f\u0415\u0420\u0415\u0412\u041e\u0414\u0415 \u0418 \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u0418 \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0419 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u0418 \u0423\u0440\u0431\u0430\u043d\u0430\u0435\u0432\u0430 \u0418\u0440\u0438\u043d\u0430 \u0421\u0430\u0444\u0440\u043e\u043d\u043e\u0432\u043d\u0430 \u2013 \u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u0433\u043b\u0430\u0432\u043d\u044b\u0439 \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0431\u044e\u0434\u0436\u0435\u0442\u043d\u043e\u0433\u043e \u0443\u0447\u0440\u0435\u0436\u0434\u0435\u043d\u0438\u044f \u043d\u0430\u0443\u043a\u0438 \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043c\u043e\u043d\u0433\u043e\u043b\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044f, \u0431\u0443\u0434\u0434\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0442\u0438\u0431\u0435\u0442\u043e\u043b\u043e\u0433\u0438\u0438 \u0421\u041e \u0420\u0410\u041d (\u0433. \u0423\u043b\u0430\u043d-\u0423\u0434\u044d, \u0420\u043e\u0441\u0441\u0438\u044f). <a href=\"https:\/\/buddhist-studies.ru\/?page_id=1076\" class=\"read-more\">\u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 &#8230;<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"parent":993,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1076","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1076","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1076"}],"version-history":[{"count":11,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1076\/revisions"}],"predecessor-version":[{"id":1217,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1076\/revisions\/1217"}],"up":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/993"}],"wp:attachment":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1076"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}