{"id":1312,"date":"2024-10-04T04:57:07","date_gmt":"2024-10-04T01:57:07","guid":{"rendered":"http:\/\/buddhist-studies.ru\/?page_id=1312"},"modified":"2024-12-18T09:02:51","modified_gmt":"2024-12-18T06:02:51","slug":"29-2","status":"publish","type":"page","link":"https:\/\/buddhist-studies.ru\/?page_id=1312","title":{"rendered":"2(9)"},"content":{"rendered":"

\u041e\u0442 \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/a><\/p><\/blockquote>\n

\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410<\/strong><\/td>\n<\/td>\n<\/tr>\n
Aashish Bhave (\u0410\u0430\u0448\u0438\u0448 \u0411\u0445\u0430\u0432\u0435 \u0412\u0438\u043b\u0430\u0441)<\/p>\n

NOTION OF CONSCIOUSNESS IN BUDDHA-DHARMA (\u041f\u041e\u041d\u042f\u0422\u0418\u0415 \u0421\u041e\u0417\u041d\u0410\u041d\u0418\u042f \u0412 \u0411\u0423\u0414\u0414\u0410-\u0414\u0425\u0410\u0420\u041c\u0415)<\/a><\/p>\n

\n<\/td>\n		10\u201216<\/td>\n<\/tr>\n
\u0412\u0430\u043d \u0422\u0438\u043d<\/p>\n

\u0412\u043e\u0439\u0442\u0438\u0448\u0435\u043a \u0415. \u042d.<\/p>\n

\u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u0418\u0415 \u0420\u0418\u0422\u0423\u0410\u041b\u042b \u0418 \u041f\u0420\u0410\u041a\u0422\u0418\u041a\u0418 \u0412 \u0421\u0415\u0412\u0415\u0420\u041e-\u0412\u041e\u0421\u0422\u041e\u0427\u041d\u041e\u041c \u041a\u0418\u0422\u0410\u0415<\/a><\/p>\n

\n<\/td>\n		17\u201226<\/td>\n<\/tr>\n
\u041b\u0430\u043c \u041a\u0443\u044d\u043d (\u0410\u043d\u0438\u0442\u0430)<\/p>\n

UNDERSTANDING THE CONCEPT OF EMPTINESS AND HUI-NENG’S SELF-NATURE THROUGH THE LENS OF GESTALT SHIFT (\u041f\u041e\u041d\u0418\u041c\u0410\u041d\u0418\u0415 \u041a\u041e\u041d\u0426\u0415\u041f\u0426\u0418\u0418 \u041f\u0423\u0421\u0422\u041e\u0422\u042b \u0418 \u0421\u0410\u041c\u041e\u0421\u0423\u0429\u041d\u041e\u0421\u0422\u0418 \u0425\u0423\u042d\u0419-\u041d\u042d\u041d \u0427\u0415\u0420\u0415\u0417 \u041f\u0420\u0418\u0417\u041c\u0423 \u0421\u0414\u0412\u0418\u0413\u0410 \u0412\u041e\u0421\u041f\u0420\u0418\u042f\u0422\u0418\u042f<\/a>)<\/p>\n

\n<\/td>\n		27\u201234<\/td>\n<\/tr>\n
\u0411\u0430\u0433\u0430\u0435\u0432\u0430 \u041a. \u0410.<\/p>\n

\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410 \u041a\u0410\u041a \u041e\u0421\u041d\u041e\u0412\u0410 \u041c\u0415\u0416\u041a\u041e\u041d\u0424\u0415\u0421\u0421\u0418\u041e\u041d\u0410\u041b\u042c\u041d\u041e\u0413\u041e \u0414\u0418\u0410\u041b\u041e\u0413\u0410<\/a><\/p>\n

\n<\/td>\n		35\u201239<\/td>\n<\/tr>\n
\u041b\u0443\u0433\u0430\u0432\u0446\u043e\u0432\u0430 \u0410. \u041f.<\/p>\n

\u041a\u0420\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0418\u0419 \u0411\u0423\u0414\u0414\u0418\u0417\u041c \u0418 \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u042b \u0421\u041e\u0426\u0418\u0410\u041b\u042c\u041d\u041e\u0419 \u0414\u0418\u0421\u041a\u0420\u0418\u041c\u0418\u041d\u0410\u0426\u0418\u0418 \u0412 \u042f\u041f\u041e\u041d\u0418\u0418<\/a><\/p>\n

\n<\/td>\n		40\u201246<\/td>\n<\/tr>\n
\u0418\u0421\u0422\u041e\u0420\u0418\u042f \u0418 \u0421\u041e\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u042b\u0415 \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u042b \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410<\/strong><\/td>\n<\/td>\n<\/tr>\n
\u042f\u043d\u0433\u0443\u0442\u043e\u0432 \u041b\u2024 \u0415\u2024<\/p>\n

\u0412\u0417\u0410\u0418\u041c\u041e\u041e\u0422\u041d\u041e\u0428\u0415\u041d\u0418\u0415 \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410 \u0418 \u0414\u0410\u041e\u0421\u0418\u0417\u041c\u0410 \u0412 \u0418\u0421\u0422\u041e\u0420\u0418\u0427\u0415\u0421\u041a\u041e\u0419 \u0420\u0415\u0422\u0420\u041e\u0421\u041f\u0415\u041a\u0422\u0418\u0412\u0415 \u0418 \u0421\u041e\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u041e\u0421\u0422\u0418<\/a><\/p>\n

\n<\/td>\n		47\u201252<\/td>\n<\/tr>\n
\u041e\u0440\u0431\u043e\u0434\u043e\u0435\u0432\u0430 \u041c. \u0412.<\/p>\n

\u0411\u0423\u0414\u0414\u0418\u0417\u041c \u0412 \u041f\u041e\u041b\u0418\u0422\u0418\u041a\u0415 \u0421\u0415\u0412\u0415\u0420\u041d\u041e\u0419 \u0412\u042d\u0419 (386\u2013534)<\/a><\/p>\n

\n<\/td>\n		53\u201257<\/td>\n<\/tr>\n
Manik Ratna Shakya (\u041c\u0430\u043d\u0438\u043a \u0420\u0430\u0442\u043d\u0430 \u0428\u0430\u043a\u044c\u044f)<\/p>\n

KHASHA BUDDHIST HERITAGE: SCOPE AND CHALLENGES (\u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0415 \u041d\u0410\u0421\u041b\u0415\u0414\u0418\u0415 \u041a\u0425\u0410\u0428\u0410: \u041c\u0410\u0421\u0428\u0422\u0410\u0411 \u0418 \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u042b)<\/a><\/p>\n

\n<\/td>\n		58\u201265<\/td>\n<\/tr>\n
\u0411\u043e\u043b\u0445\u043e\u0441\u043e\u0435\u0432\u0430 \u0415\u2024 \u0411\u2024<\/p>\n

\u0413\u0415\u041e\u0413\u0420\u0410\u0424\u0418\u0427\u0415\u0421\u041a\u0418\u0415 \u041f\u041e\u0414\u0425\u041e\u0414\u042b \u041a \u0418\u0417\u0423\u0427\u0415\u041d\u0418\u042e \u0420\u0415\u041b\u0418\u0413\u0418\u041e\u0417\u041d\u041e\u0413\u041e \u0422\u0423\u0420\u0418\u0417\u041c\u0410 (\u041d\u0410 \u041f\u0420\u0418\u041c\u0415\u0420\u0415 \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410)<\/a><\/p>\n

\n<\/td>\n		66\u201273<\/td>\n<\/tr>\n
Singh Asha (\u0421\u0438\u043d\u0433\u0445 \u0410\u0448\u0430)<\/p>\n

MODERN ISSUES IN THE STUDY AND PRESERVATION OF BUDDHIST HERITAGE (\u0421\u041e\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u042b\u0415 \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u042b \u0418\u0417\u0423\u0427\u0415\u041d\u0418\u042f \u0418 \u0421\u041e\u0425\u0420\u0410\u041d\u0415\u041d\u0418\u042f \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0413\u041e \u041d\u0410\u0421\u041b\u0415\u0414\u0418\u042f)<\/a><\/p>\n

\n<\/td>\n		74\u201281<\/td>\n<\/tr>\n
\u0417\u0438\u043d\u0447\u0435\u043d\u043a\u043e \u0410. \u0412.<\/p>\n

\u0421\u0435\u0438\u0442\u043e\u0432 \u0420. \u041c.<\/p>\n

\u041f\u041e\u0422\u0415\u041d\u0426\u0418\u0410\u041b \u0412\u0417\u0410\u0418\u041c\u041e\u0414\u0415\u0419\u0421\u0422\u0412\u0418\u042f \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u0418\u0425 \u0426\u0415\u041d\u0422\u0420\u041e\u0412 \u0420\u041e\u0421\u0421\u0418\u0419\u0421\u041a\u041e\u0419 \u0424\u0415\u0414\u0415\u0420\u0410\u0426\u0418\u0418<\/a><\/p>\n

\n<\/td>\n		82\u201289<\/td>\n<\/tr>\n
\u0428\u043c\u0430\u043a\u043e\u0432\u0430 \u0410\u2024 \u0421\u2024<\/p>\n

\u041a\u0440\u0430\u0432\u0446\u043e\u0432\u0430 \u0410\u2024 \u0414\u2024<\/p>\n

\u0422\u0420\u0410\u041d\u0421\u0424\u041e\u0420\u041c\u0410\u0426\u0418\u042f \u0421\u0422\u0410\u0422\u0423\u0421\u0410 \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410 \u041d\u0410 \u041a\u041e\u0420\u0415\u0419\u0421\u041a\u041e\u041c \u041f\u041e\u041b\u0423\u041e\u0421\u0422\u0420\u041e\u0412\u0415 \u0412 \u042d\u041f\u041e\u0425\u0423 \u0427\u041e\u0421\u041e\u041d (1392\u20131910)<\/a><\/p>\n

\n<\/td>\n		90\u201295<\/td>\n<\/tr>\n
\u041d\u0430\u043c\u0436\u0438\u043b\u043e\u0432\u0430 \u0415. \u0421.<\/p>\n

\u0421\u0418\u0421\u0422\u0415\u041c\u0410 \u041a\u0423\u041b\u042c\u0422\u0423\u0420\u041e\u0421\u041e\u041e\u0411\u0420\u0410\u0417\u041d\u041e\u0413\u041e \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u042f: \u0420\u041e\u041b\u042c \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410 \u0412 \u0414\u0423\u0425\u041e\u0412\u041d\u041e-\u041d\u0420\u0410\u0412\u0421\u0422\u0412\u0415\u041d\u041d\u041e\u041c \u0412\u041e\u0421\u041f\u0418\u0422\u0410\u041d\u0418\u0418<\/a><\/td>\n

96\u2012104<\/td>\n<\/tr>\n
\u0425\u043e\u043c\u0443\u0442\u043d\u0438\u043a\u043e\u0432 \u0412. \u0425.<\/p>\n

\u0411\u0423\u0414\u0414\u0418\u0417\u041c \u0412 \u041a\u041e\u041d\u0422\u0415\u041a\u0421\u0422\u0415 \u042d\u041a\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u041e\u0413\u041e \u0421\u041e\u0417\u041d\u0410\u041d\u0418\u042f<\/a><\/p>\n

\n<\/td>\n		105\u2012108<\/td>\n<\/tr>\n
\u041d\u0430\u0433\u043c\u0438\u0442\u043e\u0432\u0430 \u0420. \u0411.<\/p>\n

\u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0415 \u041f\u0410\u041b\u041e\u041c\u041d\u0418\u0427\u0415\u0421\u0422\u0412\u041e \u0412 \u0418\u041d\u0414\u0418\u0419\u0421\u041a\u0423\u042e \u0414\u0425\u0410\u0420\u0410\u041c\u0421\u0410\u041b\u0423<\/a><\/p>\n

\n<\/td>\n		109\u2012112<\/td>\n<\/tr>\n
\u0416\u0430\u043c\u0441\u0443\u0435\u0432\u0430 \u0414. \u0421.<\/p>\n

\u0420\u041e\u0414\u041e\u0412\u041e\u0419 \u0421\u041e\u0421\u0422\u0410\u0412 \u0418 \u0420\u0410\u0421\u0421\u0415\u041b\u0415\u041d\u0418\u0415 \u041f\u0420\u0418\u0425\u041e\u0416\u0410\u041d \u0425\u0410\u041c\u041d\u0418\u0413\u0410\u041d\u0421\u041a\u0418\u0425 \u0414\u0410\u0426\u0410\u041d\u041e\u0412 \u0412 \u0422\u0420\u0423\u0414\u0410\u0425 \u041e\u0422\u0415\u0427\u0415\u0421\u0422\u0412\u0415\u041d\u041d\u042b\u0425 \u0418\u0421\u0421\u041b\u0415\u0414\u041e\u0412\u0410\u0422\u0415\u041b\u0415\u0419<\/a><\/p>\n

\n<\/td>\n		113\u2012118<\/td>\n<\/tr>\n
\u0422\u0415\u041a\u0421\u0422\u041e\u041b\u041e\u0413\u0418\u042f \u0418 \u0418\u0421\u0422\u041e\u0427\u041d\u0418\u041a\u041e\u0412\u0415\u0414\u0415\u041d\u0418\u0415<\/strong><\/td>\n<\/td>\n<\/tr>\n
\u0426\u044b\u0440\u0435\u043d\u0434\u043e\u0440\u0436\u0438\u0435\u0432\u0430 \u0411\u2024 \u0414\u2024<\/p>\n

\u0421\u0422\u0420\u0423\u041a\u0422\u0423\u0420\u041d\u041e-\u0421\u0415\u041c\u0410\u041d\u0422\u0418\u0427\u0415\u0421\u041a\u0418\u0415 \u041e\u0421\u041e\u0411\u0415\u041d\u041d\u041e\u0421\u0422\u0418 \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u0418\u0425 \u041a\u0410\u041d\u041e\u041d\u0418\u0427\u0415\u0421\u041a\u0418\u0425 \u0422\u0415\u041a\u0421\u0422\u041e\u0412 \u041d\u0410 \u0411\u0423\u0420\u042f\u0422\u0421\u041a\u041e\u041c \u042f\u0417\u042b\u041a\u0415 (\u041d\u0410 \u041c\u0410\u0422\u0415\u0420\u0418\u0410\u041b\u0415 \u0422\u0415\u041a\u0421\u0422\u0410 \u00ab\u04ae\u041b\u042c\u0413\u042d\u0420\u042d\u0419 \u0414\u0410\u041b\u0410\u0419\u00bb)<\/a><\/p>\n

\n<\/td>\n		119\u2012124<\/td>\n<\/tr>\n
\u041c\u0438\u044f\u0433\u0430\u0448\u0435\u0432\u0430 \u0421\u2024 \u0411\u2024<\/p>\n

\u041e\u041f\u042b\u0422 \u041a\u0410\u0422\u0410\u041b\u041e\u0413\u0418\u0417\u0410\u0426\u0418\u0418 \u041c\u041e\u041d\u0413\u041e\u041b\u042c\u0421\u041a\u0418\u0425 \u0420\u0423\u041a\u041e\u041f\u0418\u0421\u0415\u0419 \u0418 \u041a\u0421\u0418\u041b\u041e\u0413\u0420\u0410\u0424\u041e\u0412 \u0418\u0417 \u0424\u041e\u041d\u0414\u041e\u0412 \u042d\u0422\u041d\u041e\u0413\u0420\u0410\u0424\u0418\u0427\u0415\u0421\u041a\u041e\u0413\u041e \u041c\u0423\u0417\u0415\u042f \u041d\u0410\u0420\u041e\u0414\u041e\u0412 \u0417\u0410\u0411\u0410\u0419\u041a\u0410\u041b\u042c\u042f<\/a><\/p>\n

\n<\/td>\n		125\u2012131<\/td>\n<\/tr>\n
Oyunkhand Demchigmaa Borjigon (\u041e\u044e\u0443\u043d\u0445\u0430\u043d\u0434 \u0414\u0435\u043c\u0447\u0438\u0433\u043c\u0430\u0430 \u0411\u043e\u0440\u0434\u0436\u0438\u0433\u043e\u043d)<\/p>\n

THE COMPARATIVE OBSERVATION ON THE FIRE TREATISES WRITTEN BY TIBETAN AND MONGOLIAN LAMAS (\u0421\u0420\u0410\u0412\u041d\u0418\u0422\u0415\u041b\u042c\u041d\u041e\u0415 \u0418\u0421\u0421\u041b\u0415\u0414\u041e\u0412\u0410\u041d\u0418\u0415 \u0422\u0420\u0410\u041a\u0422\u0410\u0422\u041e\u0412 \u041e\u0411 \u041e\u0413\u041d\u0415, \u041d\u0410\u041f\u0418\u0421\u0410\u041d\u041d\u042b\u0425 \u0422\u0418\u0411\u0415\u0422\u0421\u041a\u0418\u041c\u0418 \u0418 \u041c\u041e\u041d\u0413\u041e\u041b\u042c\u0421\u041a\u0418\u041c\u0418 \u041b\u0410\u041c\u0410\u041c\u0418)<\/a><\/p>\n

\n<\/td>\n		132\u2012141<\/td>\n<\/tr>\n
\u0426\u044b\u0431\u0435\u043d\u043e\u0432\u0430 \u042d\u2024 \u0411\u2024<\/p>\n

\u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u0410\u042f \u041b\u0415\u041a\u0421\u0418\u041a\u0410 \u0412 \u0421\u041e\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u041e\u041c \u0411\u0423\u0420\u042f\u0422\u0421\u041a\u041e\u041c \u042f\u0417\u042b\u041a\u0415<\/a><\/p>\n

\n<\/td>\n		142\u2012146<\/td>\n<\/tr>\n
\u041d\u0435\u0441\u0442\u0435\u0440\u043a\u0438\u043d \u0421\u2024 \u041f\u2024<\/p>\n

\u0414\u0425\u0410\u0420\u0410\u041d\u0418 \u00ab\u0421\u0422\u041e \u0422\u042b\u0421\u042f\u0427 \u0423\u041a\u0420\u0410\u0428\u0415\u041d\u0418\u0419 \u0421\u0423\u0429\u041d\u041e\u0421\u0422\u0418 \u041f\u0420\u041e\u0411\u0423\u0416\u0414\u0415\u041d\u0418\u042f\u00bb (\u043f\u0440\u0435\u0434\u0438\u0441\u043b\u043e\u0432\u0438\u0435, \u043f\u0435\u0440\u0435\u0432\u043e\u0434 \u0441 \u0442\u0438\u0431\u0435\u0442\u0441\u043a\u043e\u0433\u043e, \u043a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0439)<\/a><\/p>\n

\n<\/td>\n		147\u2012151<\/td>\n<\/tr>\n
\u041b\u043e\u0449\u0435\u043d\u043a\u043e\u0432 \u0410\u2024 \u0412\u2024<\/p>\n

\u0414\u0423\u0425\u041e\u0412\u041d\u042b\u0415 \u041d\u0410\u0421\u0422\u0410\u0412\u041d\u0418\u041a\u0418 \u0428\u0418\u0420\u0415\u0422\u0423\u042f \u0426\u0423\u0413\u041e\u041b\u042c\u0421\u041a\u041e\u0413\u041e \u0414\u0410\u0426\u0410\u041d\u0410 \u0413\u0410\u041b\u0421\u0410\u041d-\u0416\u0418\u041c\u0411\u0410 \u0414\u042b\u041b\u0413\u042b\u0420\u041e\u0412\u0410 (1816\u20121872)<\/a><\/p>\n

\n<\/td>\n		152\u2012162<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

\u041e\u0442 \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438   \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410 Aashish Bhave (\u0410\u0430\u0448\u0438\u0448 \u0411\u0445\u0430\u0432\u0435 \u0412\u0438\u043b\u0430\u0441) NOTION OF CONSCIOUSNESS IN BUDDHA-DHARMA (\u041f\u041e\u041d\u042f\u0422\u0418\u0415 \u0421\u041e\u0417\u041d\u0410\u041d\u0418\u042f \u0412 \u0411\u0423\u0414\u0414\u0410-\u0414\u0425\u0410\u0420\u041c\u0415) 10\u201216 \u0412\u0430\u043d \u0422\u0438\u043d \u0412\u043e\u0439\u0442\u0438\u0448\u0435\u043a \u0415. \u042d. \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u0418\u0415 \u0420\u0418\u0422\u0423\u0410\u041b\u042b \u0418 \u041f\u0420\u0410\u041a\u0422\u0418\u041a\u0418 \u0412 \u0421\u0415\u0412\u0415\u0420\u041e-\u0412\u041e\u0421\u0422\u041e\u0427\u041d\u041e\u041c \u041a\u0418\u0422\u0410\u0415 17\u201226 \u041b\u0430\u043c \u041a\u0443\u044d\u043d (\u0410\u043d\u0438\u0442\u0430) UNDERSTANDING THE CONCEPT OF \u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 …<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1307,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1312","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1312"}],"version-history":[{"count":38,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1312\/revisions"}],"predecessor-version":[{"id":1605,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1312\/revisions\/1605"}],"up":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1307"}],"wp:attachment":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}