{"id":1368,"date":"2024-10-09T05:13:39","date_gmt":"2024-10-09T02:13:39","guid":{"rendered":"http:\/\/buddhist-studies.ru\/?page_id=1368"},"modified":"2024-10-15T05:08:24","modified_gmt":"2024-10-15T02:08:24","slug":"%d1%80%d0%b0%d0%b7%d0%bd%d1%8b%d0%b5-%d0%bf%d0%be%d0%b4%d1%85%d0%be%d0%b4%d1%8b-%d0%ba-%d0%b1%d1%83%d0%b4%d0%b4%d0%b8%d0%b9%d1%81%d0%ba%d0%be%d0%b9-%d0%b4%d1%85%d0%b0%d1%80%d0%bc%d0%b5-%d0%b2-%d0%b0","status":"publish","type":"page","link":"https:\/\/buddhist-studies.ru\/?page_id=1368","title":{"rendered":"\u0420\u0410\u0417\u041d\u042b\u0415 \u041f\u041e\u0414\u0425\u041e\u0414\u042b \u041a \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0419 \u0414\u0425\u0410\u0420\u041c\u0415 \u0412 \u0410\u0411\u0425\u0418\u0414\u0425\u0410\u0420\u041c\u0410\u041a\u041e\u0428\u0415 \u0418 \u0410\u0411\u0425\u0418\u0421\u0410\u041c\u0410\u042f\u041b\u0410\u041c\u041a\u0410\u0420\u0415"},"content":{"rendered":"<p>DOI: 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ABHISAMAYALAMKARA<\/strong><\/p>\n<p>Gantuyaa Magsarzhav<\/p>\n<p>There are different approaches to understanding Buddhist truth or Dharma in \u00abAbhidharma\u00bb and \u00abAnhisamayalamkara\u00bb. In \u00abAbhidharmakosa\u00bb, the comprehension of Truth begins with the analysis of suffering associated with birth, aging, illness and death of a person. Next, the more subtle aspects of suffering are discussed, such as suffering from change and suffering from attachment to existence, etc. And the path to liberation includes eight components, known as the Noble Eightfold Path: right understanding, intention, speech, action, lifestyle, effort, attention and concentration. Each component is studied and practiced with the goal of eliminating the causes of suffering and achieving Nirvana. In \u00abAbhidharma\u00bb, questions are considered from the more understandable and obvious to the deeper and more complex, moving from physical and mental suffering to understanding the nature of the soul and achieving Nirvana. The \u00abAbhisamayalamkara\u00bb, which is the main Prajna-Paramita shastra, offers a different approach to the Dharma. It begins with the highest knowledge, which covers all aspects of existence. This knowledge is considered to be all-pervasive and comprehensive, including the understanding of the knowledge of the Buddha. After explaining the highest knowledge, attention switches to the knowledge of the Path to the libaration and the knowledge of the Foundation of the Truth. They include moral and ethical aspects that support the structure of the worldview. This knowledge is given in order from top to bottom, starting with the understanding of the highest reality and ending with its manifestations on the Path to the Dharmakaya. Thus, the philosophies of \u00abAbhidharmakosa\u00bb and \u00abAbhisamayalamkara\u00bb represents different approaches to understanding Buddhist Truth and achieving spiritual enlightenment. \u00abAbhidharma\u00bb begins with the analysis of suffering and ends with the attainment of Nirvana, while the \u00abAbhisamayalamkara\u00bb begins with the highest knowledge of the Buddha and descends to more specific aspects of the path to this highest knowledge.<\/p>\n<p><a href=\"http:\/\/buddhist-studies.ru\/wp-content\/uploads\/2024\/10\/\u0413\u0430\u043d\u0442\u0443\u044f-155-175-1.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-899\" src=\"http:\/\/buddhist-studies.ru\/wp-content\/uploads\/2023\/11\/pdf_150.png\" alt=\"\" width=\"150\" height=\"44\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>DOI: 10.30792\/2949-5768-2024-8-155-175 \u0420\u0410\u0417\u041d\u042b\u0415 \u041f\u041e\u0414\u0425\u041e\u0414\u042b \u041a \u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0419 \u0414\u0425\u0410\u0420\u041c\u0415 \u0412 \u0410\u0411\u0425\u0418\u0414\u0425\u0410\u0420\u041c\u0410\u041a\u041e\u0428\u0415 \u0418 \u0410\u0411\u0425\u0418\u0421\u0410\u041c\u0410\u042f\u041b\u0410\u041c\u041a\u0410\u0420\u0415 \u0413\u0430\u043d\u0442\u0443\u044f\u0430 \u041c\u0430\u0433\u0441\u0430\u0440\u0436\u0430\u0432 \u2012 \u0434\u043e\u043a\u0442\u043e\u0440 (Sc.D.), \u043f\u0440\u043e\u0444\u0435\u0441\u0441\u043e\u0440, \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430 \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438 \u0410\u041d \u041c\u043e\u043d\u0433\u043e\u043b\u0438\u0438 (\u0433\u2024 \u0423\u043b\u0430\u043d-\u0411\u0430\u0442\u043e\u0440, \u041c\u043e\u043d\u0433\u043e\u043b\u0438\u044f)\u2024 E-mail: gantuyam0924@gmail.com\u2024 \u0412 \u00ab\u0410\u0431\u0445\u0438\u0434\u0445\u0430\u0440\u043c\u0435\u00bb \u0438 \u00ab\u0410\u0431\u0445\u0438\u0441\u0430\u043c\u0430\u044f\u043b\u0430\u043c\u043a\u0430\u0440\u0435\u00bb \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0443\u044e\u0442 \u0440\u0430\u0437\u043d\u044b\u0435 \u043f\u043e\u0434\u0445\u043e\u0434\u044b \u043a \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u044e \u0431\u0443\u0434\u0434\u0438\u0439\u0441\u043a\u043e\u0439 \u0438\u0441\u0442\u0438\u043d\u044b, \u0438\u043b\u0438 <a href=\"https:\/\/buddhist-studies.ru\/?page_id=1368\" class=\"read-more\">\u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 &#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1310,"menu_order":17,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1368","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1368"}],"version-history":[{"count":8,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1368\/revisions"}],"predecessor-version":[{"id":1527,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1368\/revisions\/1527"}],"up":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1310"}],"wp:attachment":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}