{"id":1768,"date":"2025-11-28T09:55:05","date_gmt":"2025-11-28T06:55:05","guid":{"rendered":"https:\/\/buddhist-studies.ru\/?page_id=1768"},"modified":"2025-12-08T09:07:57","modified_gmt":"2025-12-08T06:07:57","slug":"110-2","status":"publish","type":"page","link":"https:\/\/buddhist-studies.ru\/?page_id=1768","title":{"rendered":"1(10)"},"content":{"rendered":"<p>&nbsp;<\/p>\n<table>\n<tbody>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0421\u041e\u0422\u0415\u0420\u0418\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\">\u0423\u0440\u0431\u0430\u043d\u0430\u0435\u0432\u0430 \u0418. \u0421.<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1773\">\u041e\u0422\u041d\u041e\u0421\u0418\u0422\u0415\u041b\u042c\u041d\u041e\u0421\u0422\u042c \u0412 \u0422\u0418\u0411\u0415\u0422\u041e-\u041c\u041e\u041d\u0413\u041e\u041b\u042c\u0421\u041a\u041e\u0419 \u041c\u0410\u0425\u0410\u042f\u041d\u0415<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">7<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Sukhbaatar D. (\u0421\u0443\u0445\u0431\u0430\u0430\u0442\u0430\u0440 \u0414.)<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1776\">ANALYSIS OF SOME CONCEPTS OF ABHIDHARMAKOSAKARIKA IN THE HISTORICAL SOURCE TEXTS OF MONGOLIAN BUDDHISM (\u0410\u041d\u0410\u041b\u0418\u0417 \u041d\u0415\u041a\u041e\u0422\u041e\u0420\u042b\u0425 \u041a\u041e\u041d\u0426\u0415\u041f\u0426\u0418\u0419 \u0410\u0411\u0425\u0418\u0414\u0425\u0410\u0420\u041c\u0410\u041a\u041e\u0428\u0410\u041a\u0410\u0420\u0418\u041a\u0418 \u0412 \u0418\u0421\u0422\u041e\u0420\u0418\u0427\u0415\u0421\u041a\u0418\u0425 \u0418\u0421\u0422\u041e\u0427\u041d\u0418\u041a\u0410\u0425 \u041c\u041e\u041d\u0413\u041e\u041b\u042c\u0421\u041a\u041e\u0413\u041e \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410)<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">20<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>\u0418\u0421\u0422\u041e\u0420\u0418\u042f<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\">\u0421\u0430\u0431\u0440\u0443\u043a\u043e\u0432\u0430 \u0421. \u0421.<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1780\">\u0411\u0423\u0414\u0414\u0418\u0417\u041c \u0412 \u041c\u041e\u041d\u0413\u041e\u041b\u0418\u0418 \u0412 \u041d\u0410\u0427\u0410\u041b\u0415 XX \u0412. (\u041f\u041e \u041c\u0410\u0422\u0415\u0420\u0418\u0410\u041b\u0410\u041c \u0411. \u0411\u0410\u0420\u0410\u0414\u0418\u0419\u041d\u0410)<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">35<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">\u0416\u0430\u043c\u0441\u0443\u0435\u0432\u0430 \u0414. \u0421.<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1784\">\u041e\u0421\u041e\u0411\u0415\u041d\u041d\u041e\u0421\u0422\u0418 \u0412\u041e\u0417\u0412\u0415\u0414\u0415\u041d\u0418\u042f \u0421\u0422\u0410\u0422\u0423\u0418 \u041c\u0410\u0419\u0414\u0410\u0420\u0418 \u0412 \u0417\u0410\u0411\u0410\u0419\u041a\u0410\u041b\u042c\u0415<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">44<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">\u0414\u0430\u043c\u0431\u0430\u0435\u0432\u0430 \u0412. \u0411.<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1789\">\u0411\u0423\u0414\u0414\u0418\u0419\u0421\u041a\u041e\u0415 \u0425\u0420\u0410\u041c\u041e\u0412\u041e\u0415 \u0421\u0422\u0420\u041e\u0418\u0422\u0415\u041b\u042c\u0421\u0422\u0412\u041e \u0411\u0423\u0420\u042f\u0422\u0418\u0418 \u0412 \u041a\u041e\u041d\u0426\u0415 XVIII \u2013 \u041d\u0410\u0427\u0410\u041b\u0415 XX \u0412. \u0412 \u041e\u0422\u0415\u0427\u0415\u0421\u0422\u0412\u0415\u041d\u041d\u041e\u0419 \u0418\u0421\u0422\u041e\u0420\u0418\u041e\u0413\u0420\u0410\u0424\u0418\u0418<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">51<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>\u0418\u0421\u0422\u041e\u0427\u041d\u0418\u041a\u041e\u0412\u0415\u0414\u0415\u041d\u0418\u0415, \u041f\u0415\u0420\u0415\u0412\u041e\u0414\u042b, \u0420\u0423\u041a\u041e\u041f\u0418\u0421\u0418<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\">\u0425\u0430\u0440\u0442\u0430\u0435\u0432 \u0412. \u0412.<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1792\">\u00ab\u0421\u0412\u0415\u0422\u0418\u041b\u042c\u041d\u0418\u041a \u0420\u0410\u0421\u0421\u0423\u0416\u0414\u0415\u041d\u0418\u0419\u00bb \u0410\u0413\u0412\u0410\u041d \u041d\u0418\u041c\u042b (1907\u20121990) \u041a\u0410\u041a \u0418\u0421\u0422\u041e\u0427\u041d\u0418\u041a \u041f\u041e \u0418\u0417\u0423\u0427\u0415\u041d\u0418\u042e \u0411\u0418\u041e\u0413\u0420\u0410\u0424\u0418\u0418 \u0426\u041e\u041d\u041a\u0410\u041f\u042b<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">58<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">\u041b\u043e\u0449\u0435\u043d\u043a\u043e\u0432 \u0410. \u0412.<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1796\">\u041f\u041e\u0420\u042f\u0414\u041e\u041a \u041f\u0420\u041e\u0412\u0415\u0414\u0415\u041d\u0418\u042f \u0425\u0423\u0420\u0410\u041b\u041e\u0412 \u0412\u041e \u0412\u0420\u0415\u041c\u042f \u0411\u0415\u041b\u041e\u0413\u041e \u041c\u0415\u0421\u042f\u0426\u0410 \u041f\u041e \u0422\u0415\u041a\u0421\u0422\u0423 \u00ab\u041e\u041f\u0418\u0421\u0410\u041d\u0418\u0415 \u041f\u041e\u0421\u041b\u0415\u0414\u041e\u0412\u0410\u0422\u0415\u041b\u042c\u041d\u041e\u0421\u0422\u0418 \u041f\u0420\u0410\u0417\u0414\u041d\u0418\u041a\u0410 \u0412\u0415\u041b\u0418\u041a\u041e\u0413\u041e \u041c\u041e\u041b\u0418\u0422\u0412\u0415\u041d\u041d\u041e\u0413\u041e \u0424\u0415\u0421\u0422\u0418\u0412\u0410\u041b\u042f \u0426\u0423\u0413\u041e\u041b\u042c\u0421\u041a\u041e\u0413\u041e \u0414\u0410\u0426\u0410\u041d\u0410\u00bb<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">65<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Ariunzul B. (\u0410\u0440\u0438\u0443\u043d\u0437\u0443\u043b \u0411.)<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1816\">MONGOLIAN TRANSLATIONS OF TIBETAN TEXTS: A STUDY OF LOGICAL AND EPISTEMOLOGICAL TERMINOLOGY (\u041f\u0415\u0420\u0415\u0412\u041e\u0414\u042b \u0422\u0418\u0411\u0415\u0422\u0421\u041a\u041e\u0419 \u041b\u0418\u0422\u0415\u0420\u0410\u0422\u0423\u0420\u042b \u041d\u0410 \u041c\u041e\u041d\u0413\u041e\u041b\u042c\u0421\u041a\u0418\u0419 \u042f\u0417\u042b\u041a: \u0418\u0421\u0421\u041b\u0415\u0414\u041e\u0412\u0410\u041d\u0418\u0415 \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u041e\u0419 \u0418 \u042d\u041f\u0418\u0421\u0422\u0415\u041c\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u041e\u0419 \u0422\u0415\u0420\u041c\u0418\u041d\u041e\u041b\u041e\u0413\u0418\u0418)<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">76<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">\u041d\u0435\u0441\u0442\u0435\u0440\u043a\u0438\u043d \u0421. \u041f.<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1819\">\u0421\u0412\u042f\u0422\u0410\u042f \u0421\u0423\u0422\u0420\u0410 \u041c\u0410\u0425\u0410\u042f\u041d\u042b \u00ab\u041a\u041e\u041b\u0415\u0421\u041e \u0421\u0410\u041c\u0410\u0414\u0425\u0418\u00bb (\u041f\u0415\u0420\u0415\u0412\u041e\u0414 \u0421 \u0422\u0418\u0411\u0415\u0422\u0421\u041a\u041e\u0413\u041e, \u041f\u0420\u0415\u0414\u0418\u0421\u041b\u041e\u0412\u0418\u0415 \u0418 \u041a\u041e\u041c\u041c\u0415\u041d\u0422\u0410\u0420\u0418\u0419)<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">88<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>\u0411\u0423\u0414\u0414\u0418\u0417\u041c \u0412 \u0421\u041e\u0426\u0418\u0410\u041b\u042c\u041d\u041e\u041c \u0418 \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u041e\u041c \u041a\u041e\u041d\u0422\u0415\u041a\u0421\u0422\u0415<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\"><span style=\"border: 2px solid black; padding: 5px;\">\u042f\u043d\u0433\u0443\u0442\u043e\u0432 \u041b. \u0415.<\/span><\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1823\">\u0411\u0423\u0414\u0414\u0418\u0417\u041c \u0418 \u0413\u041e\u0421\u0423\u0414\u0410\u0420\u0421\u0422\u0412\u0410 \u0412 \u0426\u0415\u041d\u0422\u0420\u0410\u041b\u042c\u041d\u041e\u0419 \u0410\u0417\u0418\u0418<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">93<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>\u0411\u0423\u0414\u0414\u0418\u0417\u041c \u0412 \u0421\u041e\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u041e\u041c \u041c\u0418\u0420\u0415<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\">\u041b\u0430\u0437\u0430\u0440\u0435\u043d\u043a\u043e \u042d. \u0421., \u041e\u0441\u043c\u043e\u043d\u043e\u0432\u0430 \u041d. \u0418.<\/p>\n<p><a href=\"https:\/\/buddhist-studies.ru\/?page_id=1827\">\u041a\u041e\u041d\u0426\u0415\u041f\u0426\u0418\u0418 \u0422\u0420\u0410\u0414\u0418\u0426\u0418\u041e\u041d\u0410\u041b\u0418\u0417\u041c\u0410 \u0418 \u0418\u041d\u041d\u041e\u0412\u0410\u0426\u0418\u0419 \u0412 \u0410\u0414\u0410\u041f\u0422\u0410\u0426\u0418\u0418 \u041c\u0418\u0420\u041e\u0412\u041e\u0417\u0417\u0420\u0415\u041d\u0418\u042f \u041c\u0410\u0425\u0410\u042f\u041d\u042b \u0412 \u0426\u0415\u041d\u0422\u0420\u0410\u041b\u042c\u041d\u041e\u0419 \u0410\u0417\u0418\u0418 (\u041d\u0410 \u041f\u0420\u0418\u041c\u0415\u0420\u0415 \u041a\u0410\u0417\u0410\u0425\u0421\u0422\u0410\u041d\u0410 \u0418 \u041a\u042b\u0420\u0413\u042b\u0417\u0421\u0422\u0410\u041d\u0410)<\/a><\/td>\n<td width=\"56\">98<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><a href=\"http:\/\/buddhist-studies.ru\/wp-content\/uploads\/2025\/12\/\u0411\u0443\u0434\u0434\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435-\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f-110.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-899\" src=\"http:\/\/buddhist-studies.ru\/wp-content\/uploads\/2023\/11\/pdf_150.png\" alt=\"\" width=\"150\" height=\"44\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0421\u041e\u0422\u0415\u0420\u0418\u041e\u041b\u041e\u0413\u0418\u042f \u0423\u0440\u0431\u0430\u043d\u0430\u0435\u0432\u0430 \u0418. \u0421. \u041e\u0422\u041d\u041e\u0421\u0418\u0422\u0415\u041b\u042c\u041d\u041e\u0421\u0422\u042c \u0412 \u0422\u0418\u0411\u0415\u0422\u041e-\u041c\u041e\u041d\u0413\u041e\u041b\u042c\u0421\u041a\u041e\u0419 \u041c\u0410\u0425\u0410\u042f\u041d\u0415 7 Sukhbaatar D. (\u0421\u0443\u0445\u0431\u0430\u0430\u0442\u0430\u0440 \u0414.) ANALYSIS OF SOME CONCEPTS OF ABHIDHARMAKOSAKARIKA IN THE HISTORICAL SOURCE TEXTS OF MONGOLIAN BUDDHISM (\u0410\u041d\u0410\u041b\u0418\u0417 \u041d\u0415\u041a\u041e\u0422\u041e\u0420\u042b\u0425 \u041a\u041e\u041d\u0426\u0415\u041f\u0426\u0418\u0419 \u0410\u0411\u0425\u0418\u0414\u0425\u0410\u0420\u041c\u0410\u041a\u041e\u0428\u0410\u041a\u0410\u0420\u0418\u041a\u0418 \u0412 \u0418\u0421\u0422\u041e\u0420\u0418\u0427\u0415\u0421\u041a\u0418\u0425 \u0418\u0421\u0422\u041e\u0427\u041d\u0418\u041a\u0410\u0425 \u041c\u041e\u041d\u0413\u041e\u041b\u042c\u0421\u041a\u041e\u0413\u041e \u0411\u0423\u0414\u0414\u0418\u0417\u041c\u0410) 20 <a href=\"https:\/\/buddhist-studies.ru\/?page_id=1768\" class=\"read-more\">\u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 &#8230;<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"parent":1766,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1768","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1768"}],"version-history":[{"count":22,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1768\/revisions"}],"predecessor-version":[{"id":1892,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1768\/revisions\/1892"}],"up":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1766"}],"wp:attachment":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}