{"id":2033,"date":"2026-07-10T09:36:21","date_gmt":"2026-07-10T06:36:21","guid":{"rendered":"https:\/\/buddhist-studies.ru\/?page_id=2033"},"modified":"2026-07-30T10:48:24","modified_gmt":"2026-07-30T07:48:24","slug":"%d1%81%d0%ba%d0%b0%d0%bd%d0%b4%d1%85%d0%b8-%d0%bf%d0%be-%d0%b0%d0%b1%d1%85%d0%b8%d0%b4%d1%85%d0%b0%d1%80%d0%bc%d0%b5-%d0%b8-%d0%b2-%d0%b8%d0%bd%d1%82%d0%b5%d1%80%d0%bf%d1%80%d0%b5%d1%82%d0%b0%d1%86","status":"publish","type":"page","link":"https:\/\/buddhist-studies.ru\/?page_id=2033","title":{"rendered":"\u0421\u041a\u0410\u041d\u0414\u0425\u0418 \u041f\u041e \u0410\u0411\u0425\u0418\u0414\u0425\u0410\u0420\u041c\u0415 \u0418 \u0412 \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u0418 \u0412\u0410\u0414\u0416\u0420\u0410\u042f\u041d\u042b (\u041f\u041e \u0422\u0418\u0411\u0415\u0422\u0421\u041a\u0418\u041c \u0418\u0421\u0422\u041e\u0427\u041d\u0418\u041a\u0410\u041c) (\u041f\u041e\u0414\u0413\u041e\u0422\u041e\u0412\u041a\u0410 \u0422\u0415\u041a\u0421\u0422\u0410 \u0418 \u041f\u0420\u0415\u0414\u0418\u0421\u041b\u041e\u0412\u0418\u0415 \u0421. \u041f. \u041d\u0415\u0421\u0422\u0415\u0420\u041a\u0418\u041d\u0410)"},"content":{"rendered":"<p>DOI: 10.30792\/2949-5768-2026-12-57-63<\/p>\n<p><strong>\u0421\u041a\u0410\u041d\u0414\u0425\u0418 \u041f\u041e \u0410\u0411\u0425\u0418\u0414\u0425\u0410\u0420\u041c\u0415 \u0418 \u0412 \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u0418 \u0412\u0410\u0414\u0416\u0420\u0410\u042f\u041d\u042b (\u041f\u041e \u0422\u0418\u0411\u0415\u0422\u0421\u041a\u0418\u041c \u0418\u0421\u0422\u041e\u0427\u041d\u0418\u041a\u0410\u041c) (\u041f\u041e\u0414\u0413\u041e\u0422\u041e\u0412\u041a\u0410 \u0422\u0415\u041a\u0421\u0422\u0410 \u0418 \u041f\u0420\u0415\u0414\u0418\u0421\u041b\u041e\u0412\u0418\u0415 <\/strong><\/p>\n<p><strong>\u0421. \u041f. \u041d\u0415\u0421\u0422\u0415\u0420\u041a\u0418\u041d\u0410)<\/strong><\/p>\n<p>\u0416\u0435\u043b\u0435\u0437\u043d\u043e\u0432 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u0418\u0432\u0430\u043d\u043e\u0432\u0438\u0447 \u2012 (1940\u20121996) \u2013 \u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0438\u0439 \u0431\u0443\u0434\u0434\u043e\u043b\u043e\u0433 \u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u044b\u0439 \u0434\u0435\u044f\u0442\u0435\u043b\u044c.<\/p>\n<p>\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u043d\u0430 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0435 \u0442\u0438\u0431\u0435\u0442\u0441\u043a\u0438\u0445 \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u043e\u0432 \u043f\u0440\u043e\u0432\u043e\u0434\u0438\u0442\u0441\u044f \u0441\u0440\u0430\u0432\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0439 \u0430\u043d\u0430\u043b\u0438\u0437 \u043e\u0434\u043d\u043e\u0439 \u0438\u0437 \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u0445 \u043c\u0430\u0442\u0440\u0438\u043a \u0431\u0443\u0434\u0434\u0438\u0437\u043c\u0430 \u2013 \u043f\u044f\u0442\u0438 \u0441\u043a\u0430\u043d\u0434\u0445 \u0432 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0435 \u0445\u0438\u043d\u0430\u044f\u043d\u0441\u043a\u043e\u0439 \u0430\u0431\u0445\u0438\u0434\u0445\u0430\u0440\u043c\u044b \u0438 \u0442\u0430\u043d\u0442\u0440\u044b. \u0414\u0435\u043b\u0430\u0435\u0442\u0441\u044f \u0432\u044b\u0432\u043e\u0434 \u043e \u043d\u0435\u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0440\u0435\u0447\u0438\u0432\u043e\u0441\u0442\u0438 \u044d\u0442\u0438\u0445 \u0434\u0432\u0443\u0445 \u043d\u0430\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0439 \u0431\u0443\u0434\u0434\u0438\u0437\u043c\u0430.<\/p>\n<p><strong>THE SKANDHAS ACCORDING TO THE ABHIDHARMA AND THE VAJRAY\u0100NA INTERPRETATION (BASED ON TIBETAN SOURCES) (TEXT PREPARATION AND PREFACE BY S. P. NESTERKIN)<\/strong><\/p>\n<p>Zheleznov A. I.<\/p>\n<p>Drawing upon Tibetan sources, this article presents a comparative analysis of one of the fundamental matri\u0441es of Buddhism \u2013the Five Skandhas in the literature of H\u012bnay\u0101na Abhidharma and the Tantras. It concludes that these two branches of Buddhism are mutually consistent.<\/p>\n<p><a href=\"http:\/\/buddhist-studies.ru\/wp-content\/uploads\/2026\/07\/\u0416\u0435\u043b\u0435\u0437\u043d\u043e\u0432.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-899\" src=\"http:\/\/buddhist-studies.ru\/wp-content\/uploads\/2023\/11\/pdf_150.png\" alt=\"\" width=\"150\" height=\"44\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>DOI: 10.30792\/2949-5768-2026-12-57-63 \u0421\u041a\u0410\u041d\u0414\u0425\u0418 \u041f\u041e \u0410\u0411\u0425\u0418\u0414\u0425\u0410\u0420\u041c\u0415 \u0418 \u0412 \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u0418 \u0412\u0410\u0414\u0416\u0420\u0410\u042f\u041d\u042b (\u041f\u041e \u0422\u0418\u0411\u0415\u0422\u0421\u041a\u0418\u041c \u0418\u0421\u0422\u041e\u0427\u041d\u0418\u041a\u0410\u041c) (\u041f\u041e\u0414\u0413\u041e\u0422\u041e\u0412\u041a\u0410 \u0422\u0415\u041a\u0421\u0422\u0410 \u0418 \u041f\u0420\u0415\u0414\u0418\u0421\u041b\u041e\u0412\u0418\u0415 \u0421. \u041f. \u041d\u0415\u0421\u0422\u0415\u0420\u041a\u0418\u041d\u0410) \u0416\u0435\u043b\u0435\u0437\u043d\u043e\u0432 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u0418\u0432\u0430\u043d\u043e\u0432\u0438\u0447 \u2012 (1940\u20121996) \u2013 \u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0438\u0439 \u0431\u0443\u0434\u0434\u043e\u043b\u043e\u0433 \u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u044b\u0439 \u0434\u0435\u044f\u0442\u0435\u043b\u044c. \u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u043d\u0430 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0435 \u0442\u0438\u0431\u0435\u0442\u0441\u043a\u0438\u0445 \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u043e\u0432 \u043f\u0440\u043e\u0432\u043e\u0434\u0438\u0442\u0441\u044f \u0441\u0440\u0430\u0432\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0439 \u0430\u043d\u0430\u043b\u0438\u0437 \u043e\u0434\u043d\u043e\u0439 <a href=\"https:\/\/buddhist-studies.ru\/?page_id=2033\" class=\"read-more\">\u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 &#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2009,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2033","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/2033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2033"}],"version-history":[{"count":3,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/2033\/revisions"}],"predecessor-version":[{"id":2065,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/2033\/revisions\/2065"}],"up":[{"embeddable":true,"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/2009"}],"wp:attachment":[{"href":"https:\/\/buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}